Arcana Mundi: Magic and the Occult in the Greek and Roman by PDF

ISBN-10: 0801888972

ISBN-13: 9780801888977

Editor/Contributor note Translated, Annoted & brought via Georg success. process calls for an editor or author.

Magic, miracles, daemonology, divination, astrology, and alchemy have been the arcana mundi, the "secrets of the universe," of the traditional Greeks and Romans. during this path-breaking selection of Greek and Roman writings on magic and the occult, Georg good fortune offers a complete sourcebook and creation to magic because it used to be practiced by way of witches and sorcerers, magi and astrologers, within the Greek and Roman worlds.

In this new edition, success has collected and translated a hundred thirty old texts courting from the 8th century BCE in the course of the fourth century CE. completely revised, this quantity deals a number of new parts: a entire basic creation, an epilogue discussing the patience of old magic into the early Christian and Byzantine eras, and an appendix at the use of mind-altering ingredients in occult practices. additionally extra is an intensive thesaurus of Greek and Latin magical terms.

In Arcana Mundi Georg success offers a fascinating—and now and then startling—alternative imaginative and prescient of the traditional global. "For many years it was once trendy to disregard the darker and, to us, possibly, uncomfortable points of way of life in Greece and Rome," good fortune has written. "But we will not idealize the Greeks with their 'artistic genius' and the Romans with their 'sober realism.' Magic and witchcraft, the phobia of daemons and ghosts, the desire to control invisible powers—all of this used to be greatly part of their lives."

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Extra info for Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds: A Collection of Ancient Texts (2nd Edition)

Sample text

From an unfinished word by Sam Eitrem (1872-1966) there is a chapter on dreams and divination, translated by D. Obink and prefaced by F. Graf, who also contributes an essay on prayer in magic and religious ritual. J. Winkler’s ‘‘The Constraints of Eros’’ is followed by H. D. Betz on ‘‘Magic and Mystery in the Greek Magical Papyri,’’ and C. R. ’’ Versnel’s essay is valuable, it seems to me, because he sheds light on an area that has remained largely in the dark so far. It becomes clear now that there was an alternative to taking an enemy to court or putting a curse on him: it was always possible to appeal to a deity.

Nilsson, Die Religion in den griechischen Zauberpapyri, 155. See also H. G. Gundel, in Proceedings of the 12th International Congress of Papyrologists at Michigan (Toronto, 1970), p. 185. 47. Horsley, New Documents, 1: no. 8. 48. On curse tablets, see S. Eitrem and H. Herter, RAC 2 (1954), cols. 380–85; K. Preisendanz, RAC 8 (1972), cols. 1–19; D. R. Jordan, Zeitschrift für Papyrologie und Epigraphik 19 (1975): 254–58; D. R. D. , University of Chicago, 1985). 49. See F. Eckstein and J. H. Waszink, RAC 1 (1950), cols.

Clark, Witchcraft and Magic in Europe, 2:142–48. 70. See A. J. Festugière, Personal Religion among the Greeks (Berkeley, 1954), ch. 5; Gwyn Gri≈ths, in Armstrong, Classical Mediterranean Spirituality, 52–64; Luck, Ancient Pathways and Hidden Pursuits, 223–38. 3 (1986), pp. 2132–33, and on the relationship between Lucius and the charming but treacherous Photis, see R. de Smet, in Latomus 46 (1987): 612– 23. See also Harrison, Apuleius: A Latin Sophist, and P. , in Apuleius, De Magia (Darmstadt, 2002).

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Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds: A Collection of Ancient Texts (2nd Edition)

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